A line drawn from the Book

Named, titled, and sent

For every prophet the Qur'an names: which words of office it attaches to them — رَسُول, نَبِيّ, مُرْسَل, نَذِير — and every place a verb of transmission takes them as the one who receives: sent, revealed, gave, taught, granted, spoke. Sort it three ways, and see at a glance what the text states outright versus what it fixes only by context.

Two rules keep it honest. The word, not the tradition. Where the Qur'an says ٱلْكِتَاب it is rendered "the Book," not back-named to a later title; where it names ٱلْإِنجِيل or ٱلزَّبُور, that word is shown. And the Book itself almost never says "given" — it says sent down; the one prominent آتَيْنَا ("We gave") is Moses', and the map lets you see exactly that asymmetry. Three degrees of attestation. A filled dot means the title or act sits in the same clause as the name; a teal dot means it lands by context — the name is inside a titled list ("those are the prophets…"), so the office attaches to every member; a hollow dot means the recipient is identified only elsewhere (a "you," a "His servant," or an epithet like ٱلْمُدَّثِّر). The same two-tier lens you settled on for Muḥammad — named-in-clause versus recipient-by-context — now runs across every figure.